1 Chron. 18:1–17
18:1 Later David defeated the Philistines and subdued them. He took Gath and its surrounding towns away from the Philistines.
2He defeated the Moabites; the Moabites became David’s subjects and brought tribute.
3David defeated King Hadadezer of Zobah as far as Hamath, when he went to extend his authority to the Euphrates River. 4David seized from him 1,000 chariots, 7,000 charioteers, and 20,000 infantrymen. David cut the hamstrings of all but 100 of Hadadezer’s chariot horses. 5The Arameans of Damascus came to help King Hadadezer of Zobah, but David killed 22,000 of the Arameans. 6David placed garrisons in the territory of the Arameans of Damascus; the Arameans became David’s subjects and brought tribute. The Lord protected David wherever he campaigned. 7David took the golden shields which Hadadezer’s servants had carried and brought them to Jerusalem. 8From Tibhath and Kun, Hadadezer’s cities, David took a great deal of bronze. (Solomon used it to make the big bronze basin called “The Sea,” the pillars, and other bronze items.)
9When King Tou of Hamath heard that David had defeated the entire army of King Hadadezer of Zobah, 10he sent his son Hadoram to King David to extend his best wishes and to pronounce a blessing on him for his victory over Hadadezer, for Tou had been at war with Hadadezer. He also sent various items made of gold, silver, and bronze. 11King David dedicated these things to the Lord, along with the silver and gold which he had carried off from all the nations, including Edom, Moab, the Ammonites, the Philistines, and Amalek.
12Abishai son of Zeruiah killed 18,000 Edomites in the Valley of Salt. 13He placed garrisons in Edom, and all the Edomites became David’s subjects. The Lord protected David wherever he campaigned.
14David reigned over all Israel; he guaranteed justice for all his people. 15Joab son of Zeruiah was commanding general of the army; Jehoshaphat son of Ahilud was secretary; 16Zadok son of Ahitub and Abimelech son of Abiathar were priests; Shavsha was scribe; 17Benaiah son of Jehoiada supervised the Kerethites and Pelethites; and David’s sons were the king’s leading officials.(NET Bible)
119:49 ז (Zayin)
Remember your word to your servant,
for you have given me hope.
50This is what comforts me in my trouble,
for your promise revives me.
51Arrogant people do nothing but scoff at me.
Yet I do not turn aside from your law.
52I remember your ancient regulations,
O Lord, and console myself.
53Rage takes hold of me because of the wicked,
those who reject your law.
54Your statutes have been my songs
in the house where I live.
55I remember your name during the night, O Lord,
and I will keep your law.
56This has been my practice,
for I observe your precepts.(NET Bible)
1 Cor. 1:18–31
1:18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written, “I will destroy the wisdom of the wise, and I will thwart the cleverness of the intelligent.” 20Where is the wise man? Where is the expert in the Mosaic law? Where is the debater of this age? Has God not made the wisdom of the world foolish? 21For since in the wisdom of God the world by its wisdom did not know God, God was pleased to save those who believe by the foolishness of preaching. 22For Jews demand miraculous signs and Greeks ask for wisdom, 23but we preach about a crucified Christ, a stumbling block to Jews and foolishness to Gentiles. 24But to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26Think about the circumstances of your call, brothers and sisters. Not many were wise by human standards, not many were powerful, not many were born to a privileged position. 27But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. 28God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, 29so that no one can boast in his presence. 30He is the reason you have a relationship with Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31so that, as it is written, “Let the one who boasts, boast in the Lord.”(NET Bible)
The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016.
It was self-evident to Luther that the evangelists gave consideration to the plan according to which they would relate the history of Jesus and, with that in mind, selected and arranged their materials accordingly, abbreviating here and expanding there. In the Church Postil Luther says in the Sermon for the Twenty- fifth Sunday after Trinity (St. Matt. 24:15-28): “In this chapter is described the conclu-sion and end of both kingdoms, that of Judah and that of the whole world. But the two evangelists, Matthew and Mark, mingle the two and do not keep the order that has been preserved in Luke, for they are concerned only about telling and repeating the words without troubling themselves as to the order in which the words were spoken.” “So understand that Matthew here weaves together and combines the end of the Jewish nation and of the world, mixes them into one dish. But if you wish to understand it you must separate it and apply the parts to their respective ends.” (60–61)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.