Isaiah 49:1–12 (Listen)
The Servant of the Lord
49:1 Listen to me, O coastlands,
and give attention, you peoples from afar.
The LORD called me from the womb,
from the body of my mother he named my name.
2 He made my mouth like a sharp sword;
in the shadow of his hand he hid me;
he made me a polished arrow;
in his quiver he hid me away.
3 And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
4 But I said, “I have labored in vain;
I have spent my strength for nothing and vanity;
yet surely my right is with the LORD,
and my recompense with my God.”
5 And now the LORD says,
he who formed me from the womb to be his servant,
to bring Jacob back to him;
and that Israel might be gathered to him—
for I am honored in the eyes of the LORD,
and my God has become my strength—
6 he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth.”
7 Thus says the LORD,
the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nation,
the servant of rulers:
“Kings shall see and arise;
princes, and they shall prostrate themselves;
because of the LORD, who is faithful,
the Holy One of Israel, who has chosen you.”
The Restoration of Israel
8 Thus says the LORD:
“In a time of favor I have answered you;
in a day of salvation I have helped you;
I will keep you and give you
as a covenant to the people,
to establish the land,
to apportion the desolate heritages,
9 saying to the prisoners, ‘Come out,’
to those who are in darkness, ‘Appear.’
They shall feed along the ways;
on all bare heights shall be their pasture;
10 they shall not hunger or thirst,
neither scorching wind nor sun shall strike them,
for he who has pity on them will lead them,
and by springs of water will guide them.
11 And I will make all my mountains a road,
and my highways shall be raised up.
12 Behold, these shall come from afar,
and behold, these from the north and from the west,
and these from the land of Syene.”
Galatians 2:11–21 (Listen)
Paul Opposes Peter
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Justified by Faith
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
Mark 6:13–29 (Listen)
13 And they cast out many demons and anointed with oil many who were sick and healed them.
The Death of John the Baptist
14 King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.
21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John’s head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb.
Morning Psalms
Psalm 96 (Listen)
Worship in the Splendor of Holiness
96:1 Oh sing to the LORD a new song;
sing to the LORD, all the earth!
2 Sing to the LORD, bless his name;
tell of his salvation from day to day.
3 Declare his glory among the nations,
his marvelous works among all the peoples!
4 For great is the LORD, and greatly to be praised;
he is to be feared above all gods.
5 For all the gods of the peoples are worthless idols,
but the LORD made the heavens.
6 Splendor and majesty are before him;
strength and beauty are in his sanctuary.
7 Ascribe to the LORD, O families of the peoples,
ascribe to the LORD glory and strength!
8 Ascribe to the LORD the glory due his name;
bring an offering, and come into his courts!
9 Worship the LORD in the splendor of holiness;
tremble before him, all the earth!
10 Say among the nations, “The LORD reigns!
Yes, the world is established; it shall never be moved;
he will judge the peoples with equity.”
11 Let the heavens be glad, and let the earth rejoice;
let the sea roar, and all that fills it;
12 let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
13 before the LORD, for he comes,
for he comes to judge the earth.
He will judge the world in righteousness,
and the peoples in his faithfulness.
Psalm 147:1–12 (Listen)
He Heals the Brokenhearted
147:1 Praise the LORD!
For it is good to sing praises to our God;
for it is pleasant, and a song of praise is fitting.
2 The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
3 He heals the brokenhearted
and binds up their wounds.
4 He determines the number of the stars;
he gives to all of them their names.
5 Great is our Lord, and abundant in power;
his understanding is beyond measure.
6 The LORD lifts up the humble;
he casts the wicked to the ground.
7 Sing to the LORD with thanksgiving;
make melody to our God on the lyre!
8 He covers the heavens with clouds;
he prepares rain for the earth;
he makes grass grow on the hills.
9 He gives to the beasts their food,
and to the young ravens that cry.
10 His delight is not in the strength of the horse,
nor his pleasure in the legs of a man,
11 but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love.
12 Praise the LORD, O Jerusalem!
Praise your God, O Zion!
Evening Psalms
Psalm 132 (Listen)
The Lord Has Chosen Zion
A Song of Ascents.
132:1 Remember, O LORD, in David’s favor,
all the hardships he endured,
2 how he swore to the LORD
and vowed to the Mighty One of Jacob,
3 “I will not enter my house
or get into my bed,
4 I will not give sleep to my eyes
or slumber to my eyelids,
5 until I find a place for the LORD,
a dwelling place for the Mighty One of Jacob.”
6 Behold, we heard of it in Ephrathah;
we found it in the fields of Jaar.
7 “Let us go to his dwelling place;
let us worship at his footstool!”
8 Arise, O LORD, and go to your resting place,
you and the ark of your might.
9 Let your priests be clothed with righteousness,
and let your saints shout for joy.
10 For the sake of your servant David,
do not turn away the face of your anointed one.
11 The LORD swore to David a sure oath
from which he will not turn back:
“One of the sons of your body
I will set on your throne.
12 If your sons keep my covenant
and my testimonies that I shall teach them,
their sons also forever
shall sit on your throne.”
13 For the LORD has chosen Zion;
he has desired it for his dwelling place:
14 “This is my resting place forever;
here I will dwell, for I have desired it.
15 I will abundantly bless her provisions;
I will satisfy her poor with bread.
16 Her priests I will clothe with salvation,
and her saints will shout for joy.
17 There I will make a horn to sprout for David;
I have prepared a lamp for my anointed.
18 His enemies I will clothe with shame,
but on him his crown will shine.”
Psalm 134 (Listen)
Come, Bless the Lord
A Song of Ascents.
134:1 Come, bless the LORD, all you servants of the LORD,
who stand by night in the house of the LORD!
2 Lift up your hands to the holy place
and bless the LORD!
3 May the LORD bless you from Zion,
he who made heaven and earth!
Lydia, Dorcas, and Phoebe; Helpers of the Apostles (January 27)
About the Commemoration
On the day following the commemoration of Timothy, Titus, and Silas, the Lutheran Book of Worship introduced a commemoration of three women who were helpers of the apostles.
Lydia was Paul’s first convert in Europe. He met her, a woman from Thyatira in Asia Minor (it was a Lydian city; her name may originally have been an adjective), at Philippi. She is described in Acts 16:11-40. St. Paul does not refer to her in his writings. She sold purple-dyed goods, an occupation that required considerable capital; she was therefore probably well-to-do. (Both Philippi and Thyatira were famous for their dyeing.) After her baptism she invited Paul and his companions to stay in her house, which relieved Paul of the necessity of earning his support, as was his custom elsewhere. St. Paul had a special love for the church at Philippi as shown in his letter to that church: Lydia’s help was doubtless a cause of this special relationship.
Dorcas or Tabitha (the name means “gazelle” and was a favorite name among both Greeks and Jews) was a Christian woman from Joppa, a friend and helper of the poor. When she died, Peter restored her to life (Acts 9:36-43), the first such miracle by an apostle. The miracle won many believers for the church. Dorcas is called a “disciple” in a feminine form of the word that in the New Testament is applied only to her. The Dorcas Societies of churchwomen devoted to good works are named for her.
Phoebe (her name means “bright” or “radiant”) was a deacon at the church in Cenchreae, the east seaport of Corinth. …Phoebe, by her work and her service, became the inspiration for the more regular order of [female deacons] that was to emerge in the Church in the third and fourth centuries. In Romans 16:1-2 Paul commends her to the Roman Church upon her move there, and this fact that she was free to travel suggests that she was perhaps a widow. Her specific service that earned her the title of “helper” or “deacon” was perhaps her willingness to stand by foreigners in their uncertainties.
The Eastern Church commemorates Blessed Tabitha on October 25, and the Lutheran Service Book (2006) remembers these three women on that date.
Excerpts from New Book of Festivals & Commemorations: A Proposed Common Calendar of Saints by Philip H. Pfatteicher, copyright, 2008 by Fortress Press, an imprint of Augsburg Fortress.
See also: Lydia of Thyatira; Dorcas; Phoebe
Reading
From Light of Christ by Evelyn Underhill
There are two sides to every vocation: unconditional giving of self to the call of God—“Here I am, send me!”—and the gift of power which rewards the total gift of self to God. In Christ’s life we see these two movements in perfect balance. How humbly he submitted to the Will of the Father, totally absorbed in His business, and to the tests, pressure, suffering that came through circumstances; and yet how, though never in His own interest and never apart from His love and pity for man, there is always the Power to intervene, save, mould, defeat opposition, transform even the humble accidents of life. In all men and women of prayer deeply united to God that double state exists too. That handing of self over and the mysterious power that somehow acts through self in consequence—the right word said, the right prayer prayed. But only in proportion to the self-effacement. The power of course is God’s, not ours. One hears people say, “He (or she) is simply wonderful!” Not at all! He or she is the self-emptied channel of the only Wonderful—the Mighty God, the Everlasting Father. When we give ourselves to Him without reserve we become points of insertion for the rescuing spirit of Love. We are woven into the Redeeming Body so that we may provide more and more channels for God.
Evelyn Underhill, The Light of Christ (London: Longmans, 1945), 74-75, 91-92, 64, 27-28, 28-29, 82-83. Reprinted by permission of Wipf and Stock Publishers.
Propers
Almighty God, you inspired your servants Lydia, Dorcas, and Phoebe to support and sustain your church by their deeds of generous love: Open our hearts to hear you, conform our will to love you, and strengthen our hands to serve you; for the sake of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.
PHP, after James E. Kiefer
Readings: Ecclesiasticus 2:7-11; Psalm 1; 1 Corinthians 1:26-31; Matthew 25:1-13
Hymn of the Day: “Lord, speak to us that we may speak” (LBW 403, ELW 676)
Prayers: For the poor; For foreigners in a strange land; For female deacons; For all who assist in the proclamation of the word of God.
Preface: All Saints
Color: White
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.