Home > Reading > Daily Reading – April 2, 2021

19:38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So, he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

– John 19:38-42


And so, we come to the day in which the work of Jesus is finally done. He was faithful to His Father. He fulfilled His mission on earth. The purpose for which He was born was now complete. He died for our sin. He gave His life so we could have ours. He let go of any power He had and trusted fully in the power of God. And so, we read the story of His burial and of two followers of His who were instrumental in making it happen.

At first glance, it might seem a bit ironic that the two who took Jesus’ body and buried it were doing so in secret. Joseph of Arimathea was doing it quietly, in fear of the Jews who might take him to task. Nicodemus was doing it under the radar, not wanting the other Pharisees to find out the connection he had with the so-called Christ. At the same time, their involvement in giving Jesus, what they thought would be His final resting place, was more revealing than it was ironic.

How appropriate that these two secretive followers of Jesus were not among those we might have expected to be present. Throughout His ministry, Jesus called and claimed and ministered to the unexpected. Matthew was a tax collector. Peter and James and Andrew and John were fishermen. The other disciples had no claim to fame at all. All they had was a calling given to them by Jesus. The only claim they could make was the one made upon their lives by Christ.

Add to the list of unexpected followers the story of Mary Magdalene, a woman possessed by demons, the calling of Zacchaeus, a tax collector and cheat who was despised by almost everyone, and the stories of countless sinners in need of redeeming who have been led, since our Lord’s death, to a life-changing and Spirit-filled faith, and the irony of that day of Jesus’ burial becomes one more way in which His person, purpose and part in God’s eternal plan for His kingdom is revealed.

The apostle Paul had it correct. “While we were yet sinners, Jesus died for us” (Rom. 5:8). How ironic that God’s Son would be buried by two sinners for whom He gave His life. How revealing that His death and burial and saving work included even us.

Prayer: Lord Jesus, thank You for dying on the cross to cover our sin and make us right with God, undeserving as we are. Amen.

Lenten Response: Light a candle in a darkened room and then sit in silence, thanking Jesus for His saving work on the cross.

Devotion written by the Rev. Daniel Selbo

Genesis 22:1–14 (Listen)

The Sacrifice of Isaac

22:1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”

1 Peter 1:10–20 (Listen)

10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Called to Be Holy

13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you

John 13:36–38 (Listen)

Jesus Foretells Peter’s Denial

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

Morning Psalms

Psalm 22 (Listen)

Why Have You Forsaken Me?

To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22:1   My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
  O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.
  Yet you are holy,
    enthroned on the praises of Israel.
  In you our fathers trusted;
    they trusted, and you delivered them.
  To you they cried and were rescued;
    in you they trusted and were not put to shame.
  But I am a worm and not a man,
    scorned by mankind and despised by the people.
  All who see me mock me;
    they make mouths at me; they wag their heads;
  “He trusts in the LORD; let him deliver him;
    let him rescue him, for he delights in him!”
  Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
10   On you was I cast from my birth,
    and from my mother’s womb you have been my God.
11   Be not far from me,
    for trouble is near,
    and there is none to help.
12   Many bulls encompass me;
    strong bulls of Bashan surround me;
13   they open wide their mouths at me,
    like a ravening and roaring lion.
14   I am poured out like water,
    and all my bones are out of joint;
  my heart is like wax;
    it is melted within my breast;
15   my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.
16   For dogs encompass me;
    a company of evildoers encircles me;
  they have pierced my hands and feet—
17   I can count all my bones—
  they stare and gloat over me;
18   they divide my garments among them,
    and for my clothing they cast lots.
19   But you, O LORD, do not be far off!
    O you my help, come quickly to my aid!
20   Deliver my soul from the sword,
    my precious life from the power of the dog!
21     Save me from the mouth of the lion!
  You have rescued me from the horns of the wild oxen!
22   I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23   You who fear the LORD, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24   For he has not despised or abhorred
    the affliction of the afflicted,
  and he has not hidden his face from him,
    but has heard, when he cried to him.
25   From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26   The afflicted shall eat and be satisfied;
    those who seek him shall praise the LORD!
    May your hearts live forever!
27   All the ends of the earth shall remember
    and turn to the LORD,
  and all the families of the nations
    shall worship before you.
28   For kingship belongs to the LORD,
    and he rules over the nations.
29   All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30   Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31   they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

Psalm 148 (Listen)

Praise the Name of the Lord

148:1   Praise the LORD!
  Praise the LORD from the heavens;
    praise him in the heights!
  Praise him, all his angels;
    praise him, all his hosts!
  Praise him, sun and moon,
    praise him, all you shining stars!
  Praise him, you highest heavens,
    and you waters above the heavens!
  Let them praise the name of the LORD!
    For he commanded and they were created.
  And he established them forever and ever;
    he gave a decree, and it shall not pass away.
  Praise the LORD from the earth,
    you great sea creatures and all deeps,
  fire and hail, snow and mist,
    stormy wind fulfilling his word!
  Mountains and all hills,
    fruit trees and all cedars!
10   Beasts and all livestock,
    creeping things and flying birds!
11   Kings of the earth and all peoples,
    princes and all rulers of the earth!
12   Young men and maidens together,
    old men and children!
13   Let them praise the name of the LORD,
    for his name alone is exalted;
    his majesty is above earth and heaven.
14   He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
  Praise the LORD!

Evening Psalms

Psalm 105 (Listen)

Tell of All His Wondrous Works

105:1   Oh give thanks to the LORD; call upon his name;
    make known his deeds among the peoples!
  Sing to him, sing praises to him;
    tell of all his wondrous works!
  Glory in his holy name;
    let the hearts of those who seek the LORD rejoice!
  Seek the LORD and his strength;
    seek his presence continually!
  Remember the wondrous works that he has done,
    his miracles, and the judgments he uttered,
  O offspring of Abraham, his servant,
    children of Jacob, his chosen ones!
  He is the LORD our God;
    his judgments are in all the earth.
  He remembers his covenant forever,
    the word that he commanded, for a thousand generations,
  the covenant that he made with Abraham,
    his sworn promise to Isaac,
10   which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
11   saying, “To you I will give the land of Canaan
    as your portion for an inheritance.”
12   When they were few in number,
    of little account, and sojourners in it,
13   wandering from nation to nation,
    from one kingdom to another people,
14   he allowed no one to oppress them;
    he rebuked kings on their account,
15   saying, “Touch not my anointed ones,
    do my prophets no harm!”
16   When he summoned a famine on the land
    and broke all supply of bread,
17   he had sent a man ahead of them,
    Joseph, who was sold as a slave.
18   His feet were hurt with fetters;
    his neck was put in a collar of iron;
19   until what he had said came to pass,
    the word of the LORD tested him.
20   The king sent and released him;
    the ruler of the peoples set him free;
21   he made him lord of his house
    and ruler of all his possessions,
22   to bind his princes at his pleasure
    and to teach his elders wisdom.
23   Then Israel came to Egypt;
    Jacob sojourned in the land of Ham.
24   And the LORD made his people very fruitful
    and made them stronger than their foes.
25   He turned their hearts to hate his people,
    to deal craftily with his servants.
26   He sent Moses, his servant,
    and Aaron, whom he had chosen.
27   They performed his signs among them
    and miracles in the land of Ham.
28   He sent darkness, and made the land dark;
    they did not rebel against his words.
29   He turned their waters into blood
    and caused their fish to die.
30   Their land swarmed with frogs,
    even in the chambers of their kings.
31   He spoke, and there came swarms of flies,
    and gnats throughout their country.
32   He gave them hail for rain,
    and fiery lightning bolts through their land.
33   He struck down their vines and fig trees,
    and shattered the trees of their country.
34   He spoke, and the locusts came,
    young locusts without number,
35   which devoured all the vegetation in their land
    and ate up the fruit of their ground.
36   He struck down all the firstborn in their land,
    the firstfruits of all their strength.
37   Then he brought out Israel with silver and gold,
    and there was none among his tribes who stumbled.
38   Egypt was glad when they departed,
    for dread of them had fallen upon it.
39   He spread a cloud for a covering,
    and fire to give light by night.
40   They asked, and he brought quail,
    and gave them bread from heaven in abundance.
41   He opened the rock, and water gushed out;
    it flowed through the desert like a river.
42   For he remembered his holy promise,
    and Abraham, his servant.
43   So he brought his people out with joy,
    his chosen ones with singing.
44   And he gave them the lands of the nations,
    and they took possession of the fruit of the peoples’ toil,
45   that they might keep his statutes
    and observe his laws.
  Praise the LORD!

Psalm 130 (Listen)

My Soul Waits for the Lord

A Song of Ascents.

130:1   Out of the depths I cry to you, O LORD!
    O Lord, hear my voice!
  Let your ears be attentive
    to the voice of my pleas for mercy!
  If you, O LORD, should mark iniquities,
    O Lord, who could stand?
  But with you there is forgiveness,
    that you may be feared.
  I wait for the LORD, my soul waits,
    and in his word I hope;
  my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.
  O Israel, hope in the LORD!
    For with the LORD there is steadfast love,
    and with him is plentiful redemption.
  And he will redeem Israel
    from all his iniquities.

James Lloyd Breck, Priest, 1876 (April 2)

About the Commemoration

James Lloyd Breck was born 27 June 1818 near Philadelphia, and attended high school at the Flushing Institute, founded by William Augustus Muhlenberg (see 8 April), who inspired him to resolve at the age of sixteen to devote himself to missionary activity. In 1844, by then a priest, he went to Wisconsin (then on the frontier) with two classmates, under the direction of Bishop Jackson Kemper, to found Nashotah House, intended as a monastic community, a seminary, and a center for theological work. It continues today as a seminary and representative of one traditional aspect of Anglican thought and practice.
In a letter to a friend, Breck described the seminary in his day as follows:

The students boarding with us are all theological. They are Chiefly young men, sons of the farmers, and all communicants of the Church. Our students, like ourselves, are poor, but not the less worthy for all that. They seek the Ministry, but are unable to attain it without aid. We have a house; for this we pay no rent; it belongs to the Church, and so do we. We have land. They work four hours a day for their board and washing, and we give them their education without cost. Thus their clothing is their only expense, and to enable them to purchase this, we give them six weeks vacation during the harvest, when they can earn the highest wages.
Brother Adams and myself work four hours, except when we Are teaching or doing Missionary labor. We must all work for our board. That is the only way in which they will feel it their duty to labor and to study, and the only way in which our people will feel their duty to the Church, and to ourselves as clergy of the same.
We rise at 5am, Matins at 6. The Morning Service of the Church at 9. On Wednesdays and Fridays, the Litany at 12. On Thursdays, the Holy Eucharist at the same hour of 12. The Evening service of the Church at 3, and Family Prayer or Vespers at 6:30 or 7pm. Our students labor between 7 and 9 in the morning, and 1 and 3 in the afternoon.

In 1850, Breck moved on to Minnesota, where he founded schools for boys and girls, and the Seabury Divinity School at Faribault (now part of Seabury-Western Seminary in Chicago). He also began mission work among the Chippewa Indians, and laid the foundation for work among them by Christian priests from their own people. In 1867 he moved on to California to build another seminary. He died there in 1876.
Excerpts from Lesser Feasts and Fasts.

See also: James Lloyd Breck

Propers

O God, who sent your Son to preach peace to those who are far off and to those who are near: call us from comfortable complacency to preach, teach, and plant your church on new frontiers, after the example of your servant James Lloyd Breck; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
LFF

Readings: 1 Corinthians 3:4–11; Psalm 98:1–4; Mark 4:26–32
Preface: Pentecost
Color: White

This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.

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