Home > Reading > Daily Reading – June 20, 2018

Numbers 1:32–54 (ESV)

32 Of the people of Joseph, namely, of the people of Ephraim, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 33 those listed of the tribe of Ephraim were 40,500.

34 Of the people of Manasseh, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 35 those listed of the tribe of Manasseh were 32,200.

36 Of the people of Benjamin, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 37 those listed of the tribe of Benjamin were 35,400.

38 Of the people of Dan, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 39 those listed of the tribe of Dan were 62,700.

40 Of the people of Asher, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 41 those listed of the tribe of Asher were 41,500.

42 Of the people of Naphtali, their generations, by their clans, by their fathers’ houses, according to the number of names, from twenty years old and upward, every man able to go to war: 43 those listed of the tribe of Naphtali were 53,400.

44 These are those who were listed, whom Moses and Aaron listed with the help of the chiefs of Israel, twelve men, each representing his fathers’ house. 45 So all those listed of the people of Israel, by their fathers’ houses, from twenty years old and upward, every man able to go to war in Israel— 46 all those listed were 603,550.

Levites Exempted

47 But the Levites were not listed along with them by their ancestral tribe. 48 For the Lord spoke to Moses, saying, 49 “Only the tribe of Levi you shall not list, and you shall not take a census of them among the people of Israel. 50 But appoint the Levites over the tabernacle of the testimony, and over all its furnishings, and over all that belongs to it. They are to carry the tabernacle and all its furnishings, and they shall take care of it and shall camp around the tabernacle. 51 When the tabernacle is to set out, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And if any outsider comes near, he shall be put to death. 52 The people of Israel shall pitch their tents by their companies, each man in his own camp and each man by his own standard. 53 But the Levites shall camp around the tabernacle of the testimony, so that there may be no wrath on the congregation of the people of Israel. And the Levites shall keep guard over the tabernacle of the testimony.” 54 Thus did the people of Israel; they did according to all that the Lord commanded Moses. 1

1  The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016.

Psalm 140 (ESV)

Deliver Me, O Lord, from Evil Men

140 To the choirmaster. A Psalm of David.

Deliver me, O Lord, from evil men;
preserve me from violent men,

who plan evil things in their heart
and stir up wars continually.

They make their tongue sharp as a serpent’s,
and under their lips is the venom of asps. Selah

Guard me, O Lord, from the hands of the wicked;
preserve me from violent men,
who have planned to trip up my feet.

The arrogant have hidden a trap for me,
and with cords they have spread a net;
beside the way they have set snares for me. Selah

I say to the Lord, You are my God;
give ear to the voice of my pleas for mercy, O Lord!

O Lord, my Lord, the strength of my salvation,
you have covered my head in the day of battle.

Grant not, O Lord, the desires of the wicked;
do not further their evil plot, or they will be exalted! Selah

As for the head of those who surround me,
let the mischief of their lips overwhelm them!

10  Let burning coals fall upon them!
Let them be cast into fire,
into miry pits, no more to rise!

11  Let not the slanderer be established in the land;
let evil hunt down the violent man speedily!

12  I know that the Lord will maintain the cause of the afflicted,
and will execute justice for the needy.

13  Surely the righteous shall give thanks to your name;
the upright shall dwell in your presence. 1

1  The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016.

2 Corinthians 3:1–18 (ESV)

Ministers of the New Covenant

3 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. 1

1  The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016.

It is not a matter of the origin of the Old Testament Scripture and its parts but of the value and the significance which it still has for the Christian.  That the Old Testament, too, in its totality, in the opinion of Luther, was the Word of God needs no further proof. Yet, let this at least be quoted from his Introduction to the Old Testament: “I beg and faithfully warn every pious Christian not to stumble at the simplicity of the language and the stories that will often meet him there. He should not doubt that, however simple they may seem, there are the very words, works, judgments, and deeds of the high Majesty, power, and wisdom of God; for this is Scripture, and it makes the wisdom of God that He, lays before you in such simple and foolish (Matt. 11:25). Therefore let your own thoughts and feelings go and think of the Scriptures as the loftiest and noblest of holy things, as the richest of mines, which can never be worked out, so that you may find the wisdom of God that He lays before you in such simple and foolish guise, in order that He may quench all pride. Here you will find the swaddling clothes and the manger in which Christ lies, and to which the angel points the shepherds. Simple and little are the swaddling clothes, but dear is the treasure, Christ, that lies in them.” (28–29)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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